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Wednesday, June 13, 2012
Christianity in decline? (part 4)
Monday, April 16, 2012
Christianity in Decline? (part 2)
In this article I want to talk about the role and situation of Christianity in Europe and
“485 cemeteries or places of worship were damaged between January 1st and
This means that the majority’s symbols are the target of anti-religious or more exactly anti-christian attacks. This is strange for those who know that Catholicism has been the official religion of
But we may wonder how can the silent majority be discriminated or perhaps persecuted in extreme cases? Unfortunately the phenomenon exists, just think about women who have always been more in number than men and they are discriminated until today in workplaces, even in Western Europe and North America, blacks have always been a majority in South Africa and they were discriminated for decades under the Apartheid rule.
Anti-clerical movements have always existed in
This better world meant more freedoms in education, healthcare (legalization of abortion and euthanasia), further steps in separation of State and Church, more freedom in everyday life (behavior between children and parents, teachers and students), sexuality (pre-marital sex), society and public issues (no compulsory military service, no death penalty), less inequalities, protection of minorities, protection of fauna and flora and "World Peace".
The separation of State and Church is becoming recently separation of Church and Society, the word Church is more understood as “Clergy”. And the new waves of youth politics, the “Pirates” are also harsh supporters of further separation of State and Church.
It is interesting that, as a continent, Europe is the first Christian continent then come the Americas, but since the 1960s the role of Christian religion, Christian churches is weakening and not only because of being old-fashioned but also because of verbal and physical attacks against them. We are living the age of the “dictatorship” of Political Correctness. How could that be?
There are lots of methods related to this issue. Please see below many examples:
-EU officials proposed to delete the Christian holidays from Christian calendars.
-Extreme-left anarchist group called for burning of churches in
-Protesters against a blasphemous theatre were arrested by police in
-Local council organizes an exhibition in which Christian personalities are sodomized
-Event related to Christian religion is mocked on TV
-Masses disrupted by sexual minority activists
-Religious (incl. Christian) symbols banned in schools because of immigrants
-Religious sites hacked
-LGBT march mocking Christians
-Ban of wearing crosses at workplace and subsequent firing of Christian workers
-Public personalities or even Members of Parliament threatened with death for backing traditional marriage
-Silence over discrimination of Christians in
-Forcing politically correct measures on religious schools
After checking many of the 620 cases collected, it seemed for me after a while that the process/phenomenon is systematic and somebody is behind it. Well, according to OIDCE there are 3 groups behind the acts: radical LGBT organizations, radical feminists and radical secularists. And from a scientific point of view, the OIDCE 2011 report makes the following subdivisions in the discriminatory cases:
I- Discriminative cases
-Freedom of religion (19)
-Freedom of Speech (12)
-Freedom of Conscience (12)
-Anti-Christian acts inspired by the discriminatory laws based on equality (10)
II- Intolerance
-Forcing out of public life (14)
-Acts against religious symbols (19)
-Defamation (18)
III- Acts inspired by hate
A parliamentary report indicated in the
The real problem is the passivity of Christians in public life and the smaller self-confidence in talking about Christian faith and identity partly because of fear of attacks and partly because of the successful negative campaign against the Church (pedophilia, Vatican’s dark issues, rape of minors in religious schools etc.) and against people and institutions related to traditions and old aristocratic/national/Christian elites.
Mainstream media and contemporary arts attack these the most. The "traditional" churches (Catholic, Lutheran, Calvinist) are weakened and new religions are expanding in the societies (neo-protestants, born again christians, islam, buddhism) which is a concern as religion is a part of the personal and national identity and most people are not aware of this.
We can see that the generation of May 1968 succeeded in their imagination, a lot of these claims were applied but the effects, combined with other factors, are catastrophic:
Europe has the most ageing (
A hedonistic society based on consumption is in place in most urban areas in
Our mission as young Christian-democrats is to make our voice heard in major topics that are related to people’s everyday life. We have to communicate the advantages of traditions, traditional family, society, family businesses etc.
The people have to know the importance of religion and historic Clergy, even those who are not practicing Christians have the right to know what religion really means.
Freedoms in our understanding do not mean political correctness.
States in the West are failing to protect Christians’ rights because they are under the pressure of tiny but well-organized secularist and minority groups and it is our task to make the voice of the silent, “invisible” majority heard.
“Do the good and talk about it”, we have to show example for the society and form lobby groups in favor of those “afraid” to express their point of view.
It will be a long battle but it will be worth it.
Tuesday, January 18, 2011
Politicians are instrumental in establishing a morally sound social order
Having gathered in Lviv, Ukraine, from January 7 till 14, to discuss the relation between morality and politics from a Christian democratic perspective, the European Christian Political Youth Network (ECPYN) would like to reassert the importance of moral values in politics and the responsibility of political leaders to lead by example.
The winter school provided many insights in the current state of political and societal moral standards, both in Europe in general and specifically in Ukraine and other European countries. The lectures and discussions provided some profound understandings of the desired relation between morality and politics and how improvements in this respect could be achieved.
It can be concluded that the moral standards of politicians are a reflection of the moral standards of society. In order to improve the moral standards in politics, the moral standards in all of society should hence be improved. What is needed are political, societal, economic and religious leaders, who will lead by example and will work to spread respect for moral standards and thus create a general climate in which morality can thrive. In this cultural climate both the church and individual Christians and all other people of good will, have a responsibility to bear witness of their own moral standards in word and deed.
Those in political office have a special responsibility to conform their political activity and their political decisions to the moral standards to which society would adhere and thus establish a morally sound political and social order. It is merely the essence of a democratic system that the moral standards of the people should be made to bear on and be reflected in the policies of the government. In order for politicians to be able to credibly enact moral policies, they should themselves be persons of impeccable moral conduct and integrity, both in political as in societal and private life.
The winter school was addressed by such eminent speakers as Volodymyr Stretovych MP of the Christian Democratic Union of Ukraine, His Grace Venedict (Aleksiychuk), bishop of the Lviv Cheparchy of the Ukrainian Greek-Catholic Church, Mykola Tomenko, vice speaker of the Verkhovna Rada of Ukraine, father Borys Gudziyak, rector of the Ukrainian Catholic University (UCU) of Lviv, Victor Zhukovsky, editor-in-chief of the magazine ‘Christian and the world’ and professor at the UCU, Catalin Avramescu, professor at the University of Bucharest and adviser to the Romanian president, Vitaliy Shabunin, chairman of the Foundation of Regional Organisation, and many others.
ECPYN will continue to promote the integration of moral values into politics from its Christian democratic perspective and is willing and ready to work with all who would like to strive towards the same goal, be it on the European or on the national or local level.
Wednesday, October 20, 2010
Symbols matter
Let us consider an example. Say the mayor of a town decides to post a policeman near a crossroads one random day a week, to see if nobody passes a red light. He chooses a crossroads that is notorious for traffic accidents. One of the town councillors might say that this is a 'symbolic measure', because all the other days of the week people can freely pass the red light most of the time as there won't be a policeman posted at the crossroads.You might say the town councillor has a point, but on the other hand the mayor knows that the 'symbolic measure' sends a message to the drivers, that they would better not pass a red light because there might be a policeman standing by to fine them. On the other hand if the local authorities would decide the policemen shouldn't concern themselves to much with traffic, it would send an alternate message, that it is okay to pass a red light, because there won't be any consequences (as long as you don't crash into someone else).
What we can conclude is that some political statements or measures might indeed be symbolic, but we shouldn't mistakingly assume that symbols don't matter. Symbols do matter, they convey a meaning or a message.
Religious symbols
An entirely different example of how symbols matter to people, is the example of religious symbols. Many people wear a crucifix around their neck for example. The public display of Christian symbols is subject to debate in many countries in Europe. In the United Kingdom and in the Netherlands there have been cases, in which employees of public transport enterprises have been required to remove a little cross hanging around their neck while at work.Another example is the case of Lautsi v. Italy, which is now before the European Court of Human Rights (ECHR). In Italy it is not uncommon that public schools display crosses on the walls of classrooms. Recently an Italian named Lautsi has complained to the ECHR that the fact that a public school displays a Christian symbol is a breach of the European Convention on Human Rights. The Chamber of the ECHR has ruled in favour of Lautsi. Italy has now appealed to the Grand Chamber, which has yet to convene. Armenia, Bulgaria, Cyprus, Greece, Lithuania, Malta, Monaco, Romania, the Russian Federation and San-Marino have been listed as third parties and have expressed support for Italy’s position in the media.
ECPYN's working group on Church, State and Public Domain (CSPD) would like to determine its position regarding the public display of Christian symbols. Before we determine our position we would like to hear from you how you feel about these issues. You can join a discussion on this topic on our forum: http://www.ecpyn.org/forum/364725/590